The Very Concept Or Idea Of God Philosophy Essay

The Very Concept Or Idea Of divinity fudge Philosophy renderOntological stocks attempt to show that the very thought or subject of divinity fudge implies his reality that is, that hotshots innovationness able to clearly conceive of matinee idol somehow implies that God actually pull rounds. The ontological job is a priori. This means that the personal credit line does non rely on the evidence of the sense, or the world around us, for two its premises or its goal, that rather it moves by stages of logical argument to a conclusion which is self-evidently true or logically necessary. The argument is both deductive and analytic. This means that the premises of the argument catch the conclusion it reaches and the argument is structured in such a way as to make the conclusion the only likely one that back end be deduced from its premises. Because it is analytic it is true by definition alone.The ontological argument was first hammerd by eleventh century Archbishop of Canterbury, St. Anselm. Anselms original version of the argument is developed in his Proslogion in the course of some reflections on the fool who hath said in his heart, There is no God. Anselm reasons that even to deny Gods conception, the fool must understand the intellection of God, who must exist as an idea in the understanding of the fool. Anselm suggests that the idea of God is the majusculeest possible being, a being than which nonhing great canful be conceived. Anselm claims that it is greater to exist in reality than merely to exist in the understanding. Since God is by definition the greatest possible being, it is impossible for God to only exist in the mentality (the understanding). For if God only existed in the mind and non in reality, the God would not be the greatest possible being. Anselms argument is an essential idea of the ontological argument because he was the first scholar to reboundulate the ontological argument which different philosophers, inclu ding modern scholars, use as the basis of their developments to the ontological argument.Five hundred years after Anselm, the French philosopher Rene Descartes reformulated the ontological proof, in terms of the concept of necessary beingness. Descartes realised that speculative all of his knowledge proved his existence I envisage, therefore I am. Similar to Anselm, Descartes defined God as an infinitely pure(a) being superior to all beings in perfection. He argued that because we exist and in our minds, nominate the concept of a perfect being and as an imperfect being, we could not have conjured up the concept of a perfect being. The concept of a perfect being must therefore have originated from the perfect being itself and a perfect being must exist in dedicate to be perfect, therefore a perfect being exists. Descartes employ his argument for a perfect being to the existence of God. He argued that God is the idea of a supremely perfect being. A supremely perfect being has a ll perfections. Existence is a perfection. A supremely perfect being has the perfection of existence. It is impossible to think of God as not existing, therefore, God exists. Descartes maintained existence belonged analytically to God in the self like(prenominal) way that three angles are analytically predicated of a triangle, or less convincingly, as a valley is a necessary predicate of a mountain.Norman Malcolm proposed another form of the ontological argument in support of necessary existence. Malcolm argued if God exists, his existence is necessary if God does not exist, his existence is impossible. Either God exists or he does not exist. thereof Gods existence is either necessary or impossible. Gods existence is possible (not impossible), therefore Gods existence is necessary. Malcolms argument is an essential idea of the ontological argument because it is a development of both Anselms and Descartes arguments and logically proves the necessary existence of God.Alvin Planting a formulated his own, contemporary version of the ontological argument. Plantainga suggested that since we are able to speak up any number of alternative worlds in which things may be quite different, for example a world in which John F Kennedy decided not to become a politician and been an estate federal agent instead. There must be any number of possible worlds, including our own. besides, if Gods existence is necessary, he must exist in them all and have all the characteristics of God in them all. This is because, Plantinga argued, God is both maximumly great and maximally excellent. He proposed that there exists a world in which there is a being of maximal greatness, and a being of maximal excellence is omnipotent, omniscient and omnibenevolent in all worlds. Plantingas argument is an essential idea of the ontological argument because it succeeds in showing that God is possible in all possible worlds.b) disrespect the ontological argument seeming to be a rigid, convincing ar gument for proof for the existence of God, it comes under heavy scrutiny from its weaknesses.Anselms argument was refuted in his own lifetime by Gaunilo, who demonstrated that if the logic of the argument were applied to things other than God, it led to invalid conclusions. Gaunilo replaced the word God with the greatest island which led to his argument which had the same form as Anselms, with true premises, and yet, which leads to a false conclusion. Gaunilo argued I can conceive of an island that than which no greater island can be thought. Such an island must possess all perfections. Existence is a perfection, therefore, the island exists. Gaunilos argument shows that only if because we can think of the greatest possible thing or being in our mind it does not mean that it exists in reality. However this is a weak criticism of the ontological argument and the strengths are to a greater extent convincing because Gaunilo is applying the argument to a contingent object, where as God is a necessary being fit to Anselm. An island may or may not exist. Furthermore, there is no logical point at which we superpower reasonably say that we have reached intrinsic perfection in an island or other islands, or other contingent things, is surely subjective I cannot possibly guarantee that my perfect island is the same as yours. Therefore the strengths of the ontological argument are much more convincing than Gaunilos criticism because it shows that the argument works when applied to a necessary being, where as Gaunilo applied it to a contingent item, which is not the same thing.Fundamental to Anselms and Descartes form of the ontological argument is that existence is a predicate an attribute or quality that can be possessed or lacked, such as size, shape, colour, temperature, personality, intelligence or traits. These may or may not belong to a being or thing, and their presence or absence is part of our understanding and snatch of it. However Kant observed that exis tence is not associated with the definition of something, since it does not add to our understanding of that thing. We must pretend the existence of something before we can say what it is like. We cannot ascribe existence a priori to our definition of a perfect being. Kant argues it would be self contradictory to posit a triangle and yet baulk its three angles, but there is no contradiction in rejecting the triangle together with its three angles. Kants criticism of the ontological argument is very strong and causes the ontological argument to be weak and not convincing because Anselm and Descartes used existence as a predicate in their arguments and consequently they were wrong to do so because existence is not a quality because the idea of God, existence is contained within the definition of God. Kant also added that existence adds nothing to the concept of a thing or being. For example, one hundred pounds in the imagination was not made greater in number or nature by existing i n reality. However this argument fails to de-escalate the ontological argument because arguably one hundred pounds in reality is more useful than one hundred pounds in the mind. In the same way God who only exists in the mind can have no real effect on the lives of believers where as God who exists in reality can intervene in peoples lives and make a real difference. Despite this, Kants argument is still a strong criticism and causes the ontological argument to not be a convincing argument because you can reject the idea of God and easily thin of a being that does not exist.David Hume also criticised the ontological argument. He believed that the ontological argument makes a false assumption about existence that necessary existence was a coherent concept. Hume argued that existence could only ever be contingent and that all statements about existence could be denied without contradiction. All things which could be said to exist could also be said not to exist. Hume said However mu ch our concept of an object may contain, we must go outside of it to determine whether or not it exists. We cannot define something into existence even if it has all the perfections we can imagine. Humes criticism is similar to Kants and makes the ontological argument a less convincing argument because it is not possible to move from the necessary of a proposition to the fatality of a God.In conclusion the ontological argument is a fairly convincing argument scorn its various criticisms. The ontological argument cannot be disproved but it also cannot be proved, yet it remains a fairly strong and convincing argument for the existence of God. It is the strongest argument for the theist but it can be argued that it cannot be a strong argument or proof for the existence of God because there is no empirical evidence to prove its claims. However, I believe that it remains a fairly convincing argument because if God is the greatest being, by definition, God must be a necessary being, an d in order to be the great being conceivable, God must exist in reality.